Thank God It’s Friday, Part 2: The Word of Assurance (Luke 23:35-43)

There’s a saint and a sinner on Mount Calvary. What separates them is Jesus. In Luke 23:35-43, we find Jesus hanging between two criminals—one a scoffer and one a brand-new believer. Having mocked Jesus earlier during the crucifixion (Mark 15:32), this “repentant thief” has a change of heart at some point, asking Jesus to remember him when he comes into his kingdom. Jesus responds with memorable words of grace and assurance: “I tell you the truth, today you will be with me in Paradise.”

With death approaching, the repentant thief begins to fear God and take responsibility for his own wrongdoing. Perhaps his heart was softened by the prayer of forgiveness that Jesus had prayed earlier (Luke 23:34). Showing both courage and confidence, he takes a public stand for Jesus, expressing his belief that Jesus would have a life beyond the cross. As a result, the man learns he would be spending eternity with Jesus in heaven. Nowhere in Scripture is it clearer that salvation is by grace through faith.

Throughout this series, we’re looking for both the “good news” and the “good life” in each of these sayings from the cross. That is, each statement has in it divine grace for us to receive (1 Corinthians 15:1-4) and a divine example for us to follow (1 Peter 2:21). Practical applications, then, abound from this second saying of Christ from the cross:

  • Jesus dies in the company of unbelievers, attracting them to God. 
  • Believers should live in the company of unbelievers, attracting them to God.
  • Jesus dies refusing to retaliate for the insults and injuries inflicted on him.
  • Believers should live refusing to retaliate for the insults and injuries inflicted on him.
  • Jesus dies submitting to God’s agenda rather than to the world’s agenda.
  • Believers should live submitting to God’s agenda rather than to the world’s agenda.
  • Jesus dies speaking words of hope and encouragement to the hurting.
  • Believers should live speaking words of hope and encouragement to the hurting.
  • Jesus dies helping someone in a similar predicament as himself. 
  • Believers should live helping someone in a similar predicament as themselves.
  • Jesus dies serving someone who is totally unable to return the favor. 
  • Believers should live serving someone who is totally unable to return the favor.
  • Jesus dies joining God where he is at work, sharing the good news. 
  • Believers should live joining God where he is at work, sharing the good news.

In short, the message of this second saying from the cross is twofold: Humble yourself to receive the gift of Jesus, and pattern your life after the death of JesusIt’s still true today—what separates saints and sinners is Jesus. Thankfully, God in Christ can respond to the faintest cry in the last moments of a person’s life (cf. Rom 10:13). Including ours.

On a Personal Note

Don Francisco used to sing a gospel folk song called “Too Small a Price,” told from the vantage point of this repentant thief on the cross. Francisco came to a meeting of the Fellowship of Christian Athletes in the Towers 3 dormitory at West Virginia University back in the day when the Lord was pursuing me big time. This song, more than all the others he sang that night, bore deep into my soul, and it was instrumental in my own conversion to Christ. I’ll place a recording of it below for those who may not have heard it.

Though the agony continued there it was still too small a price
To be allowed to hear those words, and to die beside the Christ.
Don Francisco

Sermon Resources:

“Too Small a Price” by Don Francisco

Contact This New Life directly for the sermon audio file.

Fear Not, Part 4: Overcoming Fear (Matthew 1:20-21; Luke 1:11-13, 30-31; 2:9-11)

Every major character in the Christmas story receives the same angelic message: “Do not be afraid.” Zechariah, Mary, Joseph, the Shepherds—all of them hear the words: “Fear not.” When Christmas happens, heaven announces, “You don’t have to be afraid anymore.” That’s good news because fear is universal. It’s also debilitating. It shuts people down and keeps them paralyzed in their thinking. Very often it prevents them from stepping into the future God has for them. 

But, whether it’s fear of disappointment, the fear of inadequacy, the fear of rejection, or the fear of the unknown, God can help us overcome our fears. Indeed, the only thing we have to fear is God himself. King Herod didn’t have that fear. And that’s why he’s the only figure in the Advent story who doesn’t hear the reassuring words, “Fear not.”

But those who do fear God can overcome their fears. They can surrender the lie that stands behind the fear. They can submit to the truth that contradicts the fear. And they can seek the Lord, who alone is to be feared.

Sermon Resources:

Series: Fear Not: Trusting God One Promise at a Time

Contact This New Life directly for the sermon audio file.

Easter Message: Running on Empty (John 20:1-31)

Jesus’ empty tomb sends people running on that first Easter Sunday. Everyone is dashing through the cemetery, but why? They’re running to find answers to their questions and help with their confusion. They don’t know why Jesus’ body is not where they had put it the day before. The confusion is understandable. If I were to go to the gravesite of my parents, and I saw nothing but a big hole in the ground with no vaults or caskets, I’d be asking questions, too.

So, the disciples are running around confused. Most of them are slow to believe in the resurrection—despite the fact that Jesus had said repeatedly it would happen. But here is the good news for them (and us): every time the risen Christ meets people after the resurrection, he helps them to believe in him. That’s amazing because the last time Jesus saw these guys in action, they were blowing it big time. They were denying and deserting him. But when Jesus finally appears to them face-to-face, there’s not a word of rebuke on his lips. Correction, yes, but not rebuke. Quite the opposite. He helps them believe.

In fact, the risen Christ deals with all of his followers personally and uniquely—according to their own needs, experiences, weaknesses, and hard-wiring. The attentiveness of Jesus to everyone in this story is remarkable. And what was true 2,000 years ago is still true today: Jesus gives people time and space to wrestle with—and then plenty of reasons to rest in—his resurrection from the dead. Consider the figures mentioned in John 20, and how Jesus interacts with them—both before and after his resurrection:

JOHN is the portrait of an EASY-COMING faith. His personal struggle seems to be, “I need significance in my life.” And John discovers that the risen Christ gives his people a new identity and purpose. PETER is the portrait of a GUILT-RIDDEN faith. His personal struggle seems to be, “I need forgiveness for my sins.” And Peter discovers that the risen Christ gives his people a new freedom and power. 

MARY MAGDALENE is the portrait of a GRIEF-STRICKEN faith. Her personal struggle seems to be, “I need comfort for my despair.” And Mary discovers that the risen Christ gives his people a new intimacy and hope. THOMAS is the portrait of a SHOW-ME faith. His personal struggle seems to be, “I need irrefutable evidence to believe.” And Thomas discovers that the risen Christ gives his people a new assurance and confidence.

Because of his humility, Jesus does not coerce faith, but because of his authority, he deserves it. The risen Christ still gives open-minded and tender-hearted people what they need to believe in him. What is it that you still need to believe?

Sermon Resources:

Contact This New Life directly for the sermon audio file.