The Gospel Unchained, Part 12: Hope in the Midst of Hardship (2 Timothy 4:9-22)

What would you like your final words to be? When it comes time for you to leave this life and enter the next, what would you wish to say to those who remain behind? The Apostle Paul’s last words to the church can be found in 2 Timothy 4:9-22. 

In this passage he chronicles the kinds of earthly hardships he endured throughout his ministry (i.e., the pain of seclusion, desertion, deprivation, opposition, and isolation). But he also sets forth the kind of support he received—and believers can expect—from God, even as they follow in his footsteps. To paraphrase, Paul reminds the church, “God will supply you, God will strengthen you, and God will save you.” 

In short, Paul instructs the church to overcome earthly hardship with heavenly hope. He reminds his readers that the earth cannot take them when God is keeping them, and the earth cannot keep them when God is taking them. He is sovereign over the lives of his people and the unfolding history of the world.

Paul then bids farewell with a blessing: “The Lord be with your spirit. Grace be with you” (2 Timothy 4:22). After this, we hear nothing else he says. After this, we read nothing else he writes. After this, we learn nothing else he thinks. His martyrdom is imminent, so these are the final words of Paul to the church. What does he want believers to remember as he signs off? What does he want ringing in their ears until Jesus comes back? 

Paul wants the church to remember the presence of God (“The Lord be with your spirit”) and the powerof God (“Grace be with you”). Grace, of course, is the unmerited favor of God that can captivate a terrorist like Paul. It’s also the unlimited power of God that can convert a terrorist like Paul and use him to change the world in Jesus’s name. What could the grace of God do through you?

Sermon Resources:

Contact This New Life directly for the sermon audio file.

He Is Coming, Part 1: “Be Ready” (Mark 13:24-37)

People don’t usually have too much trouble with the biblical description of Jesus’ first coming. The story is largely soft, gentle, pleasant, and disarming. There’s a star in the east, a gaggle of shepherds, and a baby in a manger, asleep on the hay. It doesn’t look like very much, nor does it seem to threaten anyone (except, perhaps, King Herod). People tend to have a lot more trouble with the biblical description of Jesus’ second coming because it’s exactly the opposite of the first. Instead of a star in the sky, we have stars falling out of the sky. Instead of local ruddy shepherds, we have majestic angels and saints from all over the globe. Moreover, Jesus is not a harmless little baby anymore, wrapped in swaddling clothes. Instead, he’s the returning victorious king wrapped in clouds of glory, functioning now as the Judge of all the earth. It’s a cosmic and cataclysmic scene, and everyone will recognize his lordship when it happens.

Exactly when will all this take place? Jesus gives the illustration of a budding fig tree (Mark 13:28-31) and the illustration of alert servants (Mark 13:32-37) to remind his followers, “Be on guard! Be alert! You do not know when that time will come” (Mark 13:33). So, the doctrine of the Second Coming is not given as a prophetic jigsaw puzzle to be solved, but as a motivation for practical faith and godly living until the consummation of history. All told, the passage reminds us that Jesus is coming again, so be ready for his appearing. Knowing the precise timing of his return could lead some to procrastinate their faithfulness—to put it on hold, or to suggest that loyalty to him is no big deal. “Not so,” says Jesus. “I’m coming again, and you don’t know when, so be watchful. Be ready for my return.” Ultimately, the doctrine of the Second Coming is a source of great hope and comfort for believers because it portrays the heart of the gospel: the Judge who will judge us has already received our judgment at the cross.

Sermon Resources

Contact This New Life directly for the sermon audio file.

The Blood Covenant, Part 5: After Darkness, Light (Jeremiah 31:31-34)

The heartbreak of the Old Testament is that Israel kept breaking covenant with God. They violated its terms and dishonored their King. We’re not talking here about common struggles of the flesh, such as losing your temper, speaking an unkind word, or being guilty of greed, gluttony, etc. “We all stumble in many ways,” said James (James 3:2). No, these were persistent violations of the first two commandments (Exodus 20:3-6). The nation kept turning to foreign gods and bowing down to lifeless idols. It was a disloyalty to God that amounted to the worst kind of spiritual treason possible. They even engaged in child sacrifice, which deeply distressed the prophets (Jeremiah 32:35). The covenant eventually collapsed (Jeremiah 3:8), and judgment came in the form of a 70-year exile to Babylon.

But the prophets also preached a message of hope alongside the doom and gloom. Indeed, there were sparks of light piercing the gathering storm clouds. “With God,” they said, “there’s hope beyond the devastation—a future beyond judgment.” God would seek out a remnant who would be loyal to him (Isaiah 54:7), giving them a new and internal work of the Holy Spirit (Ezekiel 36:25-27). He would give them a new joy in worship (Isaiah 35:10). And he would eventually cut the “new covenant” for them, saying, “I will forgive their wickedness and will remember their sins no more” (Jeremiah 31:31-34). Why? Because God’s lovingkindness is far greater than the worst human rebellion. 

Still, the new covenant would cost Jesus his life. “This cup is the new covenant in my blood,” he said, “which is poured out for you” (Luke 22:20). On the cross, Jesus endured the curse of broken covenant so that we could be redeemed (Galatians 3:13). His resurrection from the dead and pouring out of the Holy Spirit shows that the new covenant is now in effect.

Sermon Resources:

Contact This New Life directly for the sermon audio file.

Exchange! Braided hair from two girls illustrating the underlying concept of covenant.