Tag: God

Grave Errors: What Not to Miss at the Empty Tomb (Luke 24:1-8)

On By Tim ValentinoIn SermonsLeave a comment

Three friends were talking in a restaurant one day when the conversation turned to dying. They asked each other what they would like said about them at their funerals. The first man said, “I’d like someone to talk about my career success and all the good things I did for people during my life.” The second man said, “I’d like someone to talk about what a great husband and father I was, and how much I loved my family and took care of them.” The third man said, “I’d like someone to say, ‘Look! He’s moving!’”


That’s the story of Easter. Jesus was dead on Friday, but on Sunday morning he was moving again. In fact, the Greek word for resurrection is anastasia, which literally means “to stand again.” Unfortunately, it’s sometimes hard to see what’s right in front of our face. That’s the story of the women who come to Jesus’s tomb on that first Easter Sunday. There’s a vitally important truth staring them in the face, but they can’t see it yet. We might not have seen it, either.

The women come on Sunday morning to finish the burial they had started Friday afternoon. The Sabbath was approaching, so they had to cut short their preparations. Consequently, they come back the following day to finish the job. When they get there, they find that the stone had been rolled away, and the tomb is now empty. Jesus’ body is gone. Verse 4 tells us they started “wondering” about this. (Who wouldn’t have?)

The good news is they don’t stay in the dark very long. God tells them directly what happened. Two men in radiant garments give them the explanation. According to the other gospels, these men are “angels” or “messengers” from God. The whole scene reminds us that Christian faith rests entirely on hearing, believing, and resting in what God has spoken.

Without divine revelation, these women would have stared at the empty tomb for hours and debated what it could possibly mean. That’s what happens when we think Jesus is still dead. We miss it completely. Specifically, there are three things these women miss—and they’re the same things people often miss today. They miss the miracle of the resurrection; they miss the meaning of the resurrection; and they miss the marvel of the resurrection. They make three “grave errors,” but in all three cases, the gift of divine revelation gets them back on track. Specifically:

  • They see Jesus as a good man but not the God-man.
  • They see Jesus as a prophet but not the fulfillment of prophecy.
  • They see Jesus as a religious duty but not a real-life delight.

In love, God corrects their fuzzy vision with lenses of truth. In time, they come to see the grand reality that the resurrection of Jesus changes everything—from here to eternity. They come to see that Easter really happened, Easter really matters, and Easter really transforms. We can see it, too, for Christ is risen. He is risen indeed.

Sermon Resources:

Grave Errors (Sermon Outline PDF)Download
Grave Errors (Sermon PowerPoint)Download

Contact This New Life directly for the sermon audio file.

Thank God It’s Friday, Part 2: The Word of Assurance (Luke 23:35-43)

On By Tim ValentinoIn SermonsLeave a comment

There’s a saint and a sinner on Mount Calvary. What separates them is Jesus. In Luke 23:35-43, we find Jesus hanging between two criminals—one a scoffer and one a brand-new believer. Having mocked Jesus earlier during the crucifixion (Mark 15:32), this “repentant thief” has a change of heart at some point, asking Jesus to remember him when he comes into his kingdom. Jesus responds with memorable words of grace and assurance: “I tell you the truth, today you will be with me in Paradise.”

With death approaching, the repentant thief begins to fear God and take responsibility for his own wrongdoing. Perhaps his heart was softened by the prayer of forgiveness that Jesus had prayed earlier (Luke 23:34). Showing both courage and confidence, he takes a public stand for Jesus, expressing his belief that Jesus would have a life beyond the cross. As a result, the man learns he would be spending eternity with Jesus in heaven. Nowhere in Scripture is it clearer that salvation is by grace through faith.

Throughout this series, we’re looking for both the “good news” and the “good life” in each of these sayings from the cross. That is, each statement has in it divine grace for us to receive (1 Corinthians 15:1-4) and a divine example for us to follow (1 Peter 2:21). Practical applications, then, abound from this second saying of Christ from the cross:

  • Jesus dies in the company of unbelievers, attracting them to God. 
  • Believers should live in the company of unbelievers, attracting them to God.
  • Jesus dies refusing to retaliate for the insults and injuries inflicted on him.
  • Believers should live refusing to retaliate for the insults and injuries inflicted on him.
  • Jesus dies submitting to God’s agenda rather than to the world’s agenda.
  • Believers should live submitting to God’s agenda rather than to the world’s agenda.
  • Jesus dies speaking words of hope and encouragement to the hurting.
  • Believers should live speaking words of hope and encouragement to the hurting.
  • Jesus dies helping someone in a similar predicament as himself. 
  • Believers should live helping someone in a similar predicament as themselves.
  • Jesus dies serving someone who is totally unable to return the favor. 
  • Believers should live serving someone who is totally unable to return the favor.
  • Jesus dies joining God where he is at work, sharing the good news. 
  • Believers should live joining God where he is at work, sharing the good news.

In short, the message of this second saying from the cross is twofold: Humble yourself to receive the gift of Jesus, and pattern your life after the death of Jesus. It’s still true today—what separates saints and sinners is Jesus. Thankfully, God in Christ can respond to the faintest cry in the last moments of a person’s life (cf. Rom 10:13). Including ours.

On a Personal Note

Don Francisco used to sing a gospel folk song called “Too Small a Price,” told from the vantage point of this repentant thief on the cross. Francisco came to a meeting of the Fellowship of Christian Athletes in the Towers 3 dormitory at West Virginia University back in the day when the Lord was pursuing me big time. This song, more than all the others he sang that night, bore deep into my soul, and it was instrumental in my own conversion to Christ. I’ll place a recording of it below for those who may not have heard it.

Though the agony continued there it was still too small a price
To be allowed to hear those words, and to die beside the Christ.
– Don Francisco

Sermon Resources:

The Word of Assurance (Sermon Outline PDF)Download
The Word of Assurance (Sermon PowerPoint PDF)Download

“Too Small a Price” by Don Francisco

Contact This New Life directly for the sermon audio file.

Thank God It’s Friday, Part 1: The Word of Forgiveness (Luke 23:32-37)

On By Tim ValentinoIn SermonsLeave a comment

The first statement of Jesus from the cross is, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). One can hardly think of a more unlikely thing for Jesus to say, given the circumstances in which he says it. Crucifixion was designed to be maximally painful. As the ancients said, to be crucified was to “die a thousand deaths.”

As such, this gracious prayer is spoken from inside the vortex of a living hell on earth. Jesus does not defend his innocence or curse his enemies; rather, he prays for those who are torturing him. Indeed, he is practicing what he preached about forgiveness, which is noteworthy because he has the power to stop the entire ordeal. But the removal of our sin is more important to Jesus than the removal of his own suffering, so he endures the pain. 

Mercifully, a great exchange is taking place here at Calvary (1 Peter 3:18; 2 Corinthians 5:21). “Bearing shame and scoffing rude / In my place condemned he stood.” God didn’t sweep our sins under the rug; he swept them onto Christ. Jesus takes our place and dies our death. What Jesus is really praying here is, “Father, forgive them, and condemn me. Charge their wrongdoing to my account, and I will pay the cost.” In the cross of Christ, then, we see what God has done about what we have done. For God to take our part, he had to take our place. And he does so in Christ. 

Moreover, though immersed in agony, Jesus died believing in the goodness of God despite the wickedness of man—as revealed by the fact that his first word from the cross is, “Father.” His steadfast faith is the kind of faith we need to extend forgiveness to others, too, which is always difficult. We tend to attribute other people’s faults to their character, and our own faults to our environment. The cross challenges that perspective, for as Jesus himself taught us to pray, “Forgive us our debts as we forgive our debtors.” When we don’t forgive others, we tear down the very bridge we need to walk on to connect with God. Forgiving those who’ve wronged us is actually the key to not being victimized or controlled by them any longer.

In the end, if the murder of the Son of God is forgivable, then your sin—whatever it may be—is forgivable, too. So, accept your acceptance from God, and then forgive others as Christ forgave you—gracefully and extravagantly.

Sermon Resources:

Series: Thank God It’s Friday: Living Words from Our Dying Savior

The Word of Forgiveness (Sermon Outline PDF)Download
The Word of Forgiveness (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Divine Embrace (Luke 15:1-32)

On By Tim ValentinoIn SermonsLeave a comment

Luke 15 contains three of the most famous parables Jesus ever taught: the parable of the lost sheep; the parable of the lost coin; and the parable of the lost sons. Or if we put the emphasis where Jesus puts it, we might call them: the parable of the seeking shepherd; the parable of the seeking woman; and the parable of the seeking father.

According to Jesus, God is graciously seeking the lost. But “lost” here does not mean just unbelievers; believers are in view, too. The sheep strays from the flock it was already a part of. The coin is lost at home, not out on the streets. The son leaves the family he had lived in for years. So, God is also seeking to recapture those who already know him but have strayed from him. If that weren’t enough, we also discover in Luke 15 the unbridled joy that erupts in heaven when a wayward person is restored.

While each parable is worthy of detailed study, this sermon looks at the chapter as whole, surveying the broad themes common to each: human folly; the value of human beings (even when lost); the costly search of the rescuer; and heaven’s joy when that which is lost is found. 

Quite interestingly, there is something about the “neck” in each of these stories, a detail that is often overlooked. The shepherd finds the lost sheep and puts it around his neck. The woman finds the lost coin and (presumably) puts it back in her necklace where it came from. The father sees his lost son and “fell on his neck, and kissed him” (Luke 15:20, KJV). The neck is the place of honor, intimacy, and embrace.

As Jesus Christ is God in human flesh, these parables constitute “God explaining God to us.” And one of the great truths we learn here is that God refuses to be God without his people living in his embrace. Indeed, these parables expound to us the love and grace of God unlike anywhere else in Scripture.

Sermon Resources:

Divine Embrace (Sermon Outline PDF)Download
Divine Embrace (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Fear Not, Part 4: Overcoming Fear (Matthew 1:20-21; Luke 1:11-13, 30-31; 2:9-11)

On By Tim ValentinoIn SermonsLeave a comment

Every major character in the Christmas story receives the same angelic message: “Do not be afraid.” Zechariah, Mary, Joseph, the Shepherds—all of them hear the words: “Fear not.” When Christmas happens, heaven announces, “You don’t have to be afraid anymore.” That’s good news because fear is universal. It’s also debilitating. It shuts people down and keeps them paralyzed in their thinking. Very often it prevents them from stepping into the future God has for them. 

But, whether it’s fear of disappointment, the fear of inadequacy, the fear of rejection, or the fear of the unknown, God can help us overcome our fears. Indeed, the only thing we have to fear is God himself. King Herod didn’t have that fear. And that’s why he’s the only figure in the Advent story who doesn’t hear the reassuring words, “Fear not.”

But those who do fear God can overcome their fears. They can surrender the lie that stands behind the fear. They can submit to the truth that contradicts the fear. And they can seek the Lord, who alone is to be feared.

Sermon Resources:

Series: Fear Not: Trusting God One Promise at a Time

Overcoming Fear (Sermon Outline PDF)Download
Overcoming Fear (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Fear Not, Part 3: The Right Kind of Fear (Exodus 1:8-22)

On By Tim ValentinoIn SermonsLeave a comment

The command to “fear God” is found throughout the Scripture, but what exactly does that expression mean? Are people supposed to live in sheer terror of the Almighty? Are we to dread his perpetual frown as a divine commentary on our souls? Are we to view ourselves as criminals on the run, with God as the cosmic policeman in hot pursuit of us? 

Misconceptions abound when it comes to this important topic. What’s often missing from the discussion is that a major biblical motivation for fearing God is his surprising grace and forgiveness (Psalm 130:3-4; Jeremiah 33:8-9). That’s part of the biblical record, too, and it’s one that teaches us, paradoxically, that fearing God diffuses all other fears. 

Shiphrah and Puah were two Hebrew women who understood this reality. These midwives refused to throw the Hebrew baby boys into the Nile despite the direct command of the king of Egypt to do so. Why? “The midwives … feared God and did not do what the king of Egypt had told them to do; they let the boys live” (Exodus 1:17). Quite significantly, the book of Exodus preserves the names of these two courageous women, but it does not preserve the name of the Pharaoh. Was it Rameses II? Amenhotep II? We’re still not sure. It was the author’s way of commending these women while scorning the dictator.

The biblical record also teaches us that the end of all fear is the perfect love of God as fully displayed in Jesus Christ (1 John 4:16-18). He took our punishment on the cross, says John, and we no longer need to fear that punishment when we trust him for our salvation.

Sermon Resources:

Series: Fear Not: Trusting God One Promise at a Time

The Right Kind of Fear (Sermon Outline PDF)Download
The Right Kind of Fear (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Fear Not, Part 2: Moving Beyond Fear (Exodus 14:10-15)

On By Tim ValentinoIn SermonsLeave a comment

After getting wedged between the Red Sea on one side, and Pharaoh’s army on the other, Israel begins to panic. Their situation seems hopeless, so they begin to grumble. In response, God tells his people to “move on” from their faithless talk and unbridled fear (Exodus 14:15). But how can they do that? What is the process by which God gets us un-stuck from the fear-ditch we sometimes find ourselves in? 

It begins with realizing that God leads his people into difficult situations in the first place. He has his reasons for doing so, and they usually involve a much bigger purpose than we can fathom. At such times we’re invited to present ourselves to the God who is already present to us. When we do that, we’re in a better position to watch him work on our behalf like a master craftsman. 

Indeed, the more we trust God with our fears, the more we will participate in his plan to recapture the world. Will you learn to trust God with your fears and participate in that plan?

Sermon Resources:

Series: Fear Not: Trusting God One Promise at a Time

Moving Beyond Fear (Sermon Outline PDF)Download
Moving Beyond Fear (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Fear Not, Part 1: The High Cost of Fear (Numbers 13:30-14:12)

On By Tim ValentinoIn SermonsLeave a comment

Fear is universal. And it’s not all bad. Good fear protects us from danger and prevents us from hurting ourselves. We need it to stay safe. But that’s not the only kind of fear we experience in life. Bad fear paralyzes us from doing what we ought to do and provokes us to doing what we ought not to do. Sadly, this kind of fear is far more common. And its cost is too high for any of us to pay. 

Bad fear distorts our identity, steals our joy, and limits the progress God has for us. And that’s not the half of it. Worst of all, living in fear is a slam on God’s character. As John Ortberg has said, “Fear has created more practicing heretics than bad theology ever has, for it makes us live as though we serve a limited, finite, partially-present, semi-competent God.” 

Ultimately, the antidote to living in fear is to trust God one promise at a time. If Immanuel (“God with us”) has come, then we can step into the future God has for each of us with these encouraging words ringing in our hearts: “Fear not!”

Sermon Resources:

Series: Fear Not: Trusting God One Promise at a Time

The High Cost of Fear (Sermon Outline PDF)Download
The High Cost of Fear (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

The Incomparable Christ, Part 1: Signs of Life (John 20:30-31)

On By Tim ValentinoIn SermonsLeave a comment

In the Gospel of John, Jesus performs seven significant miracles that are referred to as “signs.” These signs form the backbone of the first half of the book, and each is meant to reveal something about the person and work of Christ. One of the interesting features of the fourth Gospel is that the author hangs its key by the back door. That is, John doesn’t give us his purpose for writing in the opening paragraph as Luke does. Rather, he saves his purpose statement for the end: 

“Jesus did many other signs in the presence of his disciples, which are not recorded in this book. But these are written so that you may believe Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:30-31). 

In short, Jesus did miraculous signs not to dazzle us but to deliver us. Consequently, John selects seven signs from a much larger number known to him to form the central core of Jesus’ ministry before his death, burial, and resurrection. They can be understood as divine endorsements of his authority, even as they clearly mark him out as “the incomparable Christ” who brings salvation to his people. The seven signs are:

  1. Changing Water into Wine (John 2:1-11) 
  2. Healing the Royal Official’s Son (John 4:43-54) 
  3. Healing the Disabled Man at the Pool (5:1-18)
  4. Feeding the Five Thousand (6:1-15) 
  5. Walking on the Water (6:16-25) 
  6. Healing the Man Born Blind (9:1-12) 
  7. Raising Lazarus from the Dead (11:1-44) 

This series looks at the miracles of Jesus not merely to study history but to consider what God may be wanting to do among his people today. Believers can never command miracles to take place, but we can be open to them. As the Apostle Paul said, “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power” (1 Corinthians 2:4). A full and genuine demonstration of the Spirit’s power is what the church needs today.

Sermon Resources:

Series: The Incomparable Christ: Miracles of Jesus in the Gospel of John

Signs of Life (Sermon Outline PDF)Download
Signs of Life (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 7: Regard Human Life As Sacred (Exodus 20:13)

On By Tim ValentinoIn SermonsLeave a comment

The Israelites were commanded in Exodus 20:13 not to “kill” (KJV), or, as it says more precisely in the NIV and ESV, “You shall not murder.” The Hebrew word here is רָצַח (rāṣǎḥ), which means to take the life of another so as to cause their death. It can refer to accidental murder, manslaughter, premeditated murder, or governmental execution. The point of the law is to ensure that no Israelite—acting on his own—would decide that he had the right to take someone else’s life. 

No penalties or qualifications are attached to the sixth commandment, but the issue is addressed more fully in cognate laws beyond the Decalogue (Exodus 21:12-14; Numbers 35:16-24, 30-34; Deuteronomy 19:4-7, 11-13). These laws call for the death penalty for first-degree murder (i.e., intentional homicide, or murder with malice aforethought), and lesser penalties when the murder was determined to be accidental or unintentional.

Such a person could flee to a city of refuge—thus protecting him from revenge killings by the families of the fallen—until the death of the high priest; then he could go free. On the other hand, if a man is convicted of intentional homicide, his punishment is unequivocal: he is to face the death penalty, and no ransom is to be accepted as a substitute (Numbers 35:31-32). This ruling harkens back to Genesis 9:6: “Whoever sheds the blood of a man, by man shall his blood be shed; for in the image of God was man made.” 

Together these laws indicate that it was absolutely forbidden in Israel to plan someone’s death and then carry it out. To do so was to forfeit one’s own life. The reason for the ultimate penalty in this case is that human beings are made in the image of God. To murder a person with malice aforethought is tantamount to killing God in effigy. That’s why God’s people are to regard human life as sacred.

Clearly, the God who issued these laws views every human being—rich or poor, slave or free, male or female, Israelite or non-Israelite—as having supreme value. He loves and cherishes every human being. He does not want any person to murder another person. Indeed, every human being is so valuable to God that there is no conceivable payment that could adequately compensate for the murder of one of them. Thankfully, God takes motives and intentions into account. Accidents happen, even accidental murder, and those cases receive lesser penalties.

Now, murder goes much deeper than deliberate acts of terminating someone’s life. Jesus said in Matthew 5:21-22, “You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment.” By that definition, most people have committed murder. Was Jesus just using “preacher’s hyperbole” to make a point, or was he wanting his followers to take a new look at where murder really begins? Unjustified anger, he says, is murder begun. All, then, need divine grace.

Quite significantly, Moses committed murder. King David arranged a murder. And Saul—before he became Paul—encouraged murder. Yet all received forgiveness from God and ministries beyond their misconduct. That’s because there is one payment in this world that’s enough to compensate for lost human life—the blood of Jesus Christ, which was shed for us on the cross for us. With the death of this high priest, sinners can be released by faith in him. “The vilest offender who truly believes, that moment from Jesus a pardon receives.”

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Regard Human Life As Sacred (Sermon Outline PDF)Download
Regard Human Life As Sacred (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 6: Honor and Cherish Your Family (Exodus 20:12)

On By Tim ValentinoIn SermonsLeave a comment

A Chinese man once traveled across the United States for six months. When asked what impressed him most about America, he answered, “The way parents obey their children.” That, of course, is exactly backwards, but in many homes today, parents are not in charge. Their children rule the roost, and that’s a problem. Societal chaos is often the result, and we’re seeing this very dynamic play out across our nation today. Children should be taught to honor parents, just as the fifth commandment insists.

And yet, while all that is true, this command from God is not primarily directed toward young children. That’s an application of the command, as Paul teaches in Ephesians 6:1-3, but the fifth commandment is addressed primarily to adults, as are all of the Ten Commandments. That’s clearly the case, for example, with the fourth commandment, which prohibits making one’s sons or daughters work on the Sabbath. The same is true for the seventh commandment about adultery. Such regulations can only apply to adults. 

Like so many other laws in the Mosaic corpus, this command serves to protect those who are disadvantaged in society. The social reality in the ancient Near East was that aging parents became less and less “useful” to their children as they grew older. As a result, they tended to become less valued by their adult children. Aging parents would gradually need more and more help because of physical weakness, mental challenges, increased sickness, loss of physical abilities, drops in income, etc. The fifth commandment calls for such individuals to be helped. In fact, the word honor can mean:

  • providing financial support for a person
  • showing a person respect; treating a person with dignity
  • verbally expressing one’s respect or esteem for a person
  • elevating a person to a position of respect and admiration

In short, God wanted Israel to be a good place for people to grow old. The same is true today in Christ’s church: God’s people are to honor and cherish their family. But what about those cases where a parent is extremely difficult or even wicked—an abuser, a physically agressive alcoholic, or an emotionally absent parent? How can God expect his children to honor such a parent? This message seeks to offer some guidance on thorny questions like these.

In the end, Jesus died obeying the fifth commandment. From the cross he said to his mother, who was standing next to the Apostle John, “Dear woman, here is your son,” and to John he said, “Here is your mother” (John 19:26-27). At the very end, he tended to family obligations as well as his own personal calling, seeing to the care of his mother after he’s gone. Quite significantly, Jesus died bringing people into new relationships at the cross. John is Jesus’ substitute with respect to family caring. Jesus is John’s substitute with respect to sin bearing. Do you know Christ by faith as your sin-bearing substitute?

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Honor and Cherish Your Family (Sermon Outline PDF)Download
Honor and Cherish Your Family (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 5: Rest in Peace before You Die (Exodus 20:8-11)

On By Tim ValentinoIn SermonsLeave a comment

On September 21, 1956, a test pilot by the name of Tommy Attridge shot himself out of the sky. It was a classic case of two objects trying to occupy the same space at the same time—one being his Grumman F11F-1 Tiger jet, and the other being a gaggle of his own bullets. Attridge was test-firing his 20mm cannons while flying at the speed of Mach 1.

At one point he entered a shallow dive, and at 13,000 feet he pulled the trigger on his guns for a 4-second burst. He fired again for a few seconds to empty the belts. Eleven seconds later, at 7,000 feet, he caught up to his own bullets and was struck by them. He had overtaken and then passed through his own gunfire! The plane crash landed into some trees, but Attridge was able to escape, relatively unharmed. It was the aerospace equivalent of a tiger biting its own tail.

What a great metaphor for workaholics who are so driven they can never take a break. They never slow down, never go on vacation, and never take time to smell the roses. Despite all the time-saving devices in our modern world, they still don’t have time to get everything done they want to accomplish. So, they fly through life at Mach 1 with their hair on fire. But there’s a price to be paid for moving through life too fast—namely, physical exhaustion, mental weariness, emotional distress, spiritual disillusionment, or good old-fashioned burnout. 

Thankfully, God understands the human need to rest and re-charge. In fact, the fourth commandment teaches us that God’s people are to rest in peace before they die. Quite significantly, the Sabbath law is the longest commandment of the ten, and it’s the most unique. It took Israel out of sync with the heavenly bodies, out of sync the Egyptian workweek, and out of sync with the entire known world. It was simultaneously oriented toward God, others, and oneself. In that sense, it aligns with Jesus’s teaching that the greatest command is to love God with all one’s heart and one’s neighbor as oneself.

Most surprisingly, the Sabbath was a “mini suspension of the curse.” Keeping it meant not having to sweat from the brow or handle thorns from a cursed earth. Implementing it is to experience God’s grace in the midst of life’s fallenness. No wonder Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). Like Father, like Son. God wants his people to have a safe landing. In this life and the next.

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Rest in Peace before You Die (Sermon Outline PDF)Download
Rest in Peace before You Die (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 4: Revere God’s Name and Character (Exodus 20:7)

On By Tim ValentinoIn SermonsLeave a comment

God named himself, and because he did, his name is beautiful, precious, revelatory, and perfect. He calls himself “Yahweh”—from the Hebrew verb “to be.” It means that God is self-existent, full of life, and eternal. He owes his existence to no one, and no one exists apart from him. Because of the utter sacredness of his name,” God was sometimes referred to simply as “the Name” (e.g., Deuteronomy 12:4-6, 11; Isaiah 30:27, etc.).

What God forbids in the Third Commandment is not the use of his name but the misuse of is name: “You shall not take the name of the Lord your God in vain, for the Lord will not hold anyone guiltless who takes his name in vain” (Exodus 20:7). Just as people would not want their own name dragged through the mud, so God doesn’t want his name dragged through the mud, either. But the stakes are higher with him because his name signifies much more than the audible syllables by which he is called. God’s name represents: 

  • His being and person (e.g., Isaiah 24:15; Psalm 20:1, 75:1)
  • His nature and character (e.g., Proverbs 18:10; Isaiah 30:27-28)
  • His teaching and ways (e.g., Psalm 22:22; Micah 4:5)

To take God’s name “in vain” means to use it lightly, flippantly, callously, or carelessly. It means to swear falsely using his name, which was a recurring problem in Israel (e.g., Leviticus 19:12, Psalm 24:3-4, Jeremiah 5:2, etc.). The entire judicial system in the ancient world depended upon truthful testimony; there were no lie detectors, DNA samples, videotapes, etc.

So, it was common to hear expressions in temple courtrooms such as: “May Marduk (or Dagon, or Baal, or Chemosh, etc.) strike me dead if I my testimony is not truthful.” Because of the austere legal setting, and a heightened sense divine retaliation, those swearing falsely would often lose their nerve and back away from their claims. Judges could reasonably conclude, then, that the unwavering party likely was telling the truth.

It is clear from this command that God does not want to be associated with his people’s falsehoods in any way. Nor does he wish to be misrepresented by those who claim to belong to him (through false teaching, false prophecy, false divination, etc.). He wants his people to create for him a good reputation in both their local communities and around the world. In short, God’s people are to revere God’s name and character.

Therefore, God’s people today should be very reluctant to use phrases such as, “God told me…” or—even worse—“God told me to tell you….” If such statements are not completely accurate, they are violations of the Third Commandment. Indeed, believers should never be held hostage by such claims when directed at them, even when spoken by other well-meaning believers. Simply ignore them and refuse to be on the receiving end of their power play. 

Quite significantly, the expression “the Name” is sometimes used as another name for “Jesus” in the New Testament (e.g., Acts 5:40-42; Romans 10:9-13, quoting Joel 2:32; etc.), thus illustrating the Apostles’ belief in the deity of Christ—at whose name every tongue will one day confess that “Jesus Christ is Lord” (Philippians 2:11).

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Revere God’s Name & Character (Sermon Outline PDF)Download
Revere God’s Name & Character (Sermon PowerPoint PDF) Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 3: Accept No Substitutes for God (Exodus 20:4-6)

On By Tim ValentinoIn SermonsLeave a comment

God made human beings in his own image, and we’ve been trying to return the favor ever since. But to make God in our image is to diminish his nature. How so? To concretize the living God into an inanimate object is to render him lifeless. But God is self-existent, eternal, and supreme; he lives, loves, rescues, and speaks—something idols can never do. Any attempt to concretize God’s identity, then, yields a distorted conception of who he really is. In short, an idol is a lie about God. 

Hence the need for the second commandment: “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below” (Exodus 20:4). God wants his people to reverently accept who he has revealed himself to be. After all, if anyone has a right to define his own identity, it’s the creator of the universe. Moreover, Israel had been rescued from Egypt by the creator, Yahweh. To serve other gods, then, was not only disloyalty to God, it was to reverse the exodus and go back to bondage. 

It is important to remember that gods and goddesses in the ancient world could be carried, controlled, coddled, and manipulated. But the true and living God cannot and will not be controlled by his people. He is sovereign over them, and no earthly religious practice can alter that fact. As G. K. Chesterton rightly noted, “Idolatry is when you worship what you should use, and use what you should worship.” For Israel, then, worship of the one true and living God was never to be directed toward a material object that could be handled. The second commandment wasn’t a prohibition against all artwork per se (cf. Exodus 31:2-5), it was a prohibition against trying to represent God by anything found in his creation. 

It is also important to remember that Ezekiel 14:7 refers to “idols of the heart.” Moreover, Colossians 3:5 calls “greed” idolatry. So, the second commandment goes way beyond the issue of worshiping wood, stone, or metal statues. It encompasses putting anything ahead of God in terms of value or importance. As Tim Keller writes, “Idolatry is making a good thing an ultimate thing.” Therefore, we need to ask ourselves, “Where in my life have I made good things ultimate things (e.g., my children, my career, my possessions, my hobbies, my reputation, etc.)?” Even today, God’s people must accept no substitutes for God.

The good news is that God can save us from our own private idolatries. Rather than remaking God into our image, we can be remade into his image through faith in his Son Jesus Christ. After all, Jesus is “the image of the invisible God”; indeed, “God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross” (Colossians 1:15–20).

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Accept No Substitutes for God (Sermon Outline PDF)Download
Accept No Substitutes for God (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.

Carved in Stone, Part 2: Worship God Alone (Exodus 20:3)

On By Tim ValentinoIn SermonsLeave a comment

After God reminds his people that he graciously rescued them out of Egypt (Exodus 20:1-2), he begins the Ten Commandments in earnest: “You shall have no other gods before me” (Exodus 20:3). The Hebrew literally says, “…no other gods before my face.” That is, “You shall have no other gods except me.” For the Israelites to worship any other god would be a form of covenant disloyalty. No other god saved them out of Egypt. No other god loved them and entered into a covenant with them. So, why would they worship any other deity?

Moreover, Yahweh is supreme: “See now that I myself am He! There is no god besides me” (Deuteronomy 32:39). Or again: “I am the Lord, and there is no other; apart from me there is no God” (Isaiah 45:5). By his very nature, then, God deserves the exclusive devotion of his people. There was no need for the Israelites to be unkind to the worshippers of other nations, or the adherents of other religions, but there was every reason for them not to participate in their worship. That would be a form of spiritual unfaithfulness to the God who had saved them.

Unfortunately, Egypt was one of the most polytheistic countries in the ancient Near East, worshiping over 1,400 different gods and goddesses in their temples, shrines, and homes. Having lived and labored in Egypt for more than 400 years, the Israelites were influenced by their surrounding culture. They found it difficult to let go of the false gods they picked up along the way. God said to them, “Each of you, get rid of the vile images you have set your eyes on, and do not defile yourselves with the idols of Egypt. I am the Lord your God. But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt” (Ezekiel 20:7-8). 

Despite cultural pressures, God wants—and deserves—to have preeminence in his people’s lives. He finds it revolting to have competition from substitutes, whether from the things he created or the vain imaginations of human beings. Those things are not ultimate. So, the first commandment is not given because God is narcissistic but because he wants his people to live in sync with reality. Yahweh is supreme in the universe! Therefore, worshiping any other God besides him is not only disloyalty but a form of insanity.

The same is true today. God allows the existence of alternatives in our lives, but he wants us to choose the best. Nothing else should be king in our lives, whether our job, our peers, our desires, our denomination, our theology, or even our families. As Jesus said, “No one can serve two masters” (Matthew 6:24). God’s people are to worship God alone. Who or what is first in your life?

Note: Many people—including believers—have trouble reciting all Ten Commandments in order. The beginning of this message provides a silly acronym to help us recall them.

Sermon Resources:

Series: Carved in Stone: Some of God’s Ways for All of God’s People

Worship God Alone (Sermon Outline PDF)Download
Worship God Alone (Sermon PowerPoint PDF)Download

Contact This New Life directly for the sermon audio file.