Excellence in Exile, Part 1: Living for the Good of a Bad City (Psalm 137:1-9; Jeremiah 29:4-14; Daniel 1:1-2)

Spiritually speaking, much has changed in America during our lifetime. From a Christian perspective, some of these changes are sad, revolting, depressing, and even scary. As a nation, we’re far from God, and the church at large is in a funk because of it. Older evangelicals especially can’t believe the changes they’ve witnessed. It is depressing. Like Israel in exile, we’re tempted to lament the situation, curse the darkness, and “hang up our harps on the poplar” (Psalm 137:2). But while these reactions are understandable, it’s vital to remember that God has a plan for his people even in spiritually dark times. Especially in dark times. 

Jeremiah 29:4-11 provides some much-needed encouragement. This famous passage of Scripture is often ripped from its context, but the context is vital to understanding its message and contemporary relevance. The “plans” that God has for his people are not individual recipes for success, but plans for effective corporate witness and an eventual end to the exile. “But until then,” says God, “don’t run from the pagan culture; settle down in it. Live among your neighbors and love them. Help them flourish. Seek their welfare. Live for the good of a bad city.” 

In other words, his marching orders for believers are to live out the wisdom of God in their neighbors’ midst, captivating them with the reality of who God is. The unbeliever’s eternal destiny is God’s business, but the believer’s business is to be a good neighbor and stay loyal to God in the process. It’s to be in the world but not of it. 

And because God is “beautifully sneaky,” he’s always up to something good in the midst of something bad. Magi attended the birth of Christ precisely because the nation of Israel went into exile. Had the covenant people stayed in their familiar and comfortable land, the messianic prophecies never would have reached the Gentiles. But they did, and that’s likely how the Magi knew to connect the astronomical phenomenon with the birth of the new king. God’s love is truly for the whole world. 

And so it is today. It’s the scattered church that can plant seeds for the harvest. When a culture is spiritually dark, God’s people can graciously turn on the light. That’s part of what it means to be “excellent in exile.” The book of Daniel shows us how.

Sermon Resources:

Series: Excellence in Exile: Faithful Living in a Fallen Land (Daniel)

Contact This New Life directly for the sermon audio file.

God Has Landed: Rejoice & Respond! (Matthew 2:1-11)

God has landed! Right in a manger. Right on top of cow spit and barnyard bacteria. Jesus came a long way to save us. Two thousand years ago, the eternal Son of God stepped across the stars of the universe to become a zygote in the womb of the Virgin Mary. And then he was born as one of us. “Manhood and deity in perfect harmony—the Man who is God,” wrote Graham Kendrick.

Christmas, then, is the ultimate display of meekness and majesty in one person. “Glory to God in the highest,” was the angelic response. They easily could have said, “Glory to God in lowest,” too. God is with us now in the person of Jesus Christ. On earth. Magi from the east were among the first to welcome him. Following the natal star, they set out on a journey to find the newborn king. 

It was more than curiosity that drew this caravan of dignitaries and polymaths to Jesus. It was God himself. They saw him at work in the sky—speaking their language—and they wanted to go meet with him. Indeed, this passage shows us that God speaks in a variety of ways because he has something important to say. Matthew 2:1-11 reminds us that God makes himself known to us:

  • generally through creation. (1-2)
  • specifically through revelation. (3-6)
  • graciously through intervention. (7-10)
  • supremely through incarnation. (11a)

Are we listening? The Magi were listening, and that’s why they traveled hundreds of miles across the desert to go see the Christ. They were men of wisdom and learning. They were into math, medicine, astronomy, and human nature. Some of them were superstitious. We get our word “magic” from their title. Call them “wizards” if you like. It was basically the cast of Harry Potter who came to see Jesus. Mark it well: Gentiles (non-Jews) were among the first to welcome and worship the Christ, indicating that God means for Jesus to be the Savior for the whole world!

If the Magi teach us anything, it’s that it’s never enough for us to just be amazed at the wonders of God; we have to set out on the journey and follow him. Our calling is not just to stand in awe of creation but to get to know the Creator. That’s why God’s revelation of himself in Christ demands a response of faith in Christ. He is worthy of our treasure and our trust. Indeed, he wants everyone to come and worship his Son. He wants you to worship his Son. Even if you’re a wizard.

This interactive Christmas Day devotional is followed by a reading of The Tale of Three Trees, a wonderful story for children of all ages.

Sermon Resources:

Contact This New Life directly for the sermon audio file.

Always Christmas but Never Winter

* Ramble Alert! * I tend to get pensive, ponderous, and poetic at the end of the year. So, there’s no need to read further, as you probably have better things to do with your time. I’m just processing my own musings as the calendar gets ready to flip again. 

1. I shaved off my December goatee. As I was doing so, I had flashbacks to some hurtful insults I received during my school days. I once was described as having a “beaver chin” and “a weak, unmanly profile.” Because of a “face-plant” fall I had as a young child, I developed an overbite that was only partially corrected by my (terribly uncomfortable) retainer. My classmates in fifth through seventh grade were particularly cruel about how I looked. Only one kind girl out of hundreds my age thought it made me look cute. Even when I was at peak physical condition in college, a photographer doing a local hairstylist’s spread featuring a few of us chiseled swimmers kept telling me to grind my teeth or somehow produce a stronger jawline since mine was too wimpy. (Why, then, did you ask me to be in the picture in the first place?) The good news is that these insults no longer sting like they used to. But I do wonder sometimes why I remember them so vividly. Maybe it’s because they led to so many insecurities that would later cause me to overcompensate in other areas of life (e.g., athletics, academics, etc.). Whatever the psychology behind it, it’s a good reminder for us to speak kindly to one another, especially those who are in their early formative years. Let’s not allow our careless words to do unnecessary damage. Lord knows, I’ve had to repent of many unkind things I’ve said over the years.

2. It’s always been our family tradition for me to read the story of the Magi from Matthew 2:1-12 on Christmas morning before we open our gifts. It’s our way of trying to keep the focus on what the day is all about. Problem is, my family always takes bets as to how far I’ll get in the passage before getting too choked up to read any further. (The Incarnation never gets old, and it wrecks me every time I ponder it.) I knew in advance that there was no way I’d be able to get past the first verse with a newborn in the room this year. Samuel wasn’t even a month old on Christmas Day, so it just wasn’t going to work for me to read the text without brutzing. So, this year I carved up the passage and gave each of us a few verses to read. It went well, and everyone enjoyed doing it that way. I think we’ll do something similar in future years. No more betting against me! 🙂

P.S., I got to take SamJam on a walk in his stroller yesterday. He was curious about the world around him, and I was overwhelmed with delight in watching him! (Yes, we got him the hat. Totally appropriate, right?!)

3. The 20th-century British novelist and poet Robert Graves once said, “There is no such thing as good writing, only good rewriting.” That’s why I find the process to be both exhilarating and exhausting. I’m seldom happy with what I’ve written. “It can always be better, sharper, clearer,” I tell myself. And maybe this perfectionistic tendency is rooted in what I (imperfectly) wrote above in #1. Either way, it’s a great hinderance to finishing an academic dissertation. We’re trained to anticipate objections and opposing views as we write, and the “lawyerly disposition” in me always wants to create an unassailable argument. That’s not humanly possible, so please pray that I get over myself and write something defensible, even if not incontrovertible. The best dissertation is a done dissertation. Thanks!

4. I recently finished my latest binge, How to Get Away with Murder. The story arc spanning six seasons was engaging and unpredictable. The progressively expanding flashbacks—while confusing at first—were intriguing and captivating as the episodes unfolded, serving as teasers to keep watching and assemble the pieces yourself. The screen writing was sharp overall, and the plot twists were uncliched. Moreover, the casting was brilliant, the acting was superb, and the emotional impact was notable. As was the case with Scandal, the scene cuts were a bit hyperactive at times, though they were much more manageable. Ironically, the hyper-talented Kerry Washington from Scandal made a few appearances in Murder, which was a welcome addition. Aja Naomi King made a strong case for being the new generation’s Kerry Washington. Her portrayal of Michaela Pratt, an ambitious and overly confident lawyer in the making, was one of several acting standouts in the production. It will be fun to watch Aja’s career unfold. Unfortunately, some of the moral values promoted in the series were disappointing, and part of the socio-political agenda was executed in selective and prejudicial ways. But that’s what Hollywood does these days in their “ends-justifies-the-means” approach to progress. Create a straw man and then give yourself high fives for ripping it apart with ease. We tend to write fiction to suit ourselves because it’s much easier than honest debate. The West Wing and other shows of that ilk often follow the same playbook. In an attempt to get back to cinematic sanity, where I don’t have to keep fast forwarding past the raunchy parts, I may return to Endeavor next (since I’m a Morse fan, and the series was filmed in charming Oxford), but there will be no more guilty pleasures until the dissertation is finished.

5. C. S. Lewis described pre-Aslan Narnia as “always winter but never Christmas.” That is, a fallen world without a Savior is devoid of hope. It’s just an icy darkness that shatters the soul and renders people zombie-like until they breathe their last. But because there is a Savior in this world—one whose magnificent mane was shaved in humiliation on our behalf, only to grow back in resurrection glory after the stone table cracked—eternal life can now be described as “always Christmas but never winter.” Believers bend but never break in a world where Aslan is on the move. Here is a poem about how this particular image helped me through a difficult time in my life. It’s not great art by any means, but it’s an honest portrayal of what I was feeling at the time. Here’s the context:

On Saturday, July 1, 2000, my father-in-law, Rev. Keith Moore, resigned as pastor of Baker Heights Baptist Church in Martinsburg, West Virginia. He was only six months away from retirement, but he could no longer shepherd the flock. The awful effects of radiation and chemotherapy had rendered him virtually lifeless, nearly brining him to the point of death in order to spare him from it. It was a painful time for the whole family. That same day, Pastor Keith got a haircut. It turned out to be his last one. The clippers came out and the hair came off. “Better to do it myself,” he said, “than to let the chemo do it.” I was present for that awful event, and when it happened, I sobbed. I was no stranger to the humming of the electric razor. In the 1980s I would often shave my head as a high school or collegiate swimmer to prepare for the big meet at the end of the season. But those silly haircuts had a purpose. They helped me swim faster. But this haircut was nothing but shame and humiliation. It had no purpose at all. Or did it?

Razed to Life

Before the chemo waged its war on blood and scalp alike,
The ravenous razor snarled away, leaving a head full of spikes.
In the other room I lost my nerve and filed a complaint with the Lord;
Comforting words I had given to others suddenly felt like a sword.

“Why, dear Lord, this man of God, who faithfully fed your sheep—
“The same day losing his pulpit and hair, craving nothing but sleep?”
“He’s frail and weak, Lord, wracked in pain; what does the future hold?”
“Where is your power, God; where is your love, if I may be so bold?”

And then in my gloom a beacon of hope fastened upon my soul:
“Aslan’s razor,” came the reply. “That’s all you need to know.”
Aslan’s razor—what could that mean? Where have I heard that before?
A gem by Lewis, for children, and me, where a Lion loses his roar.

Where they crop off his mane and stab at his heart and leave him for dead in the mud;
Naked, ashamed, and lonely he dies with scoundrels mocking his blood.
But why was he captured and horribly killed, and strapped to a table of stone?
The witch said, “For justice,” but Aslan, “For love—for a treason not my own.”

Well, the world, like Narnia, has children around with questioning tears in their eyes,
Yet the world, like Narnia, has a table that cracked, and a Lion who knows how to rise.
So the death of death in the death of Christ laces every trial with hope,
And the empty tomb declares to us all that the grave will not be our home.

While some use pain to bludgeon our souls and scratch away at our faith,
God in his infinite wisdom and love uses faith to scratch at our pain.
So even today a Lion is heard whenever the gospel is shared,
Telling the story of Christ and his love, showing that God really cares.

“Come!” says the Lion to children of faith. “Ride on my back, and we’ll soar.”
“Come!” says the Lord to children of grace. “Enter my heavenly door.”
“I have a surprise especially for you: I’ve built you a grand destination.”
“A land of delight with no more tears—and evil’s humiliation.”

“Look at my mane! Touch it again! Only one scar remains;
“I keep it around to let people know that death has lost its claims.”
“And look at his hair, flowing again; the razor bows to its glory.”
“Yes, I let you feel pain, but only on earth, to maximize your eternal story.”

6. Here’s a good word from Jon Acuff to end the year. Let it be a micro-motivation for us all: “If you picked up any bitterness this year, don’t miss your chance to put it down this week. Don’t carry last year’s rocks into next year’s garden. Don’t paint next year’s canvas with last year’s colors. Don’t write next year’s story with last year’s words. You might need to choose it 100 times, but leaving bitterness behind is always worth it.” Amen.

7. Two albums today for me to finish out the year in mellow reflection: John Michael Talbot’s Simple Hearts and Enya’s Shepherd Moons. “God Alone is Enough” in the former is a great place to park the soul (as Teresa of Avila captured the best and wisest approach to life), and “Marble Halls” in the latter is a fun place to unleash the imagination (as there’s so much more to this life than riches and material wealth). Love is everything. So, perchance to dream. Also appropriate today is Enya’s “My My! Time Flies!” though we’re way past 2010. 🙂

Stay safe tonight, and Lord willing, we’ll see you in 2022.

Edit: Nicole Kidman and Javier Bardem are outstanding as Lucille Ball and Desi Arnaz in Becoming the Ricardos. Watched it last night on Amazon Prime after our company departed and the house got quiet for the first time in a long time.

God Has Landed: Harry Potter and Jesus

God has landed! Right in a manger. Right on top of cow spit and barnyard bacteria. Jesus came a long way to save us. Two thousand years ago, the eternal Son of God stepped across the stars of the universe to become a zygote in the womb of the Virgin Mary. And then he was born as one of us. “Manhood and deity in perfect harmony—the Man who is God,” wrote Graham Kendrick. 

Christmas, then, is the ultimate display of meekness and majesty in one person. “Glory to God in the highest,” was the angelic response. They easily could have said, “Glory to God in lowest,” too. God is with us now in the person of Jesus Christ. On earth.

Magi from the east were among the first to welcome him. Following the natal star, they set out on a journey to find the newborn king. I have a hunch it was more than curiosity that drew this caravan of dignitaries and polymaths to Jesus. It was God himself. They saw him at work in the sky—speaking their language—and they wanted to go meet with him. 

No doubt they connected the Hebrew prophecies left in their own towns during Israel’s exile with the celestial phenomenon they were observing. God is beautifully sneaky that way. We often hear it said, “Wise men still seek him,” but it was God who was seeking them. Sometimes he stirs things up, even to the point of rearranging his universe because he has something vitally important to tell us. 

Are we listening? 

The Magi were listening, and that’s why they traveled hundreds of miles across the desert to go see the newborn Christ. They were men of wisdom and learning. They were into math, medicine, astronomy, and human nature. Some of them were superstitious. We get our word “magic” from their title. Call them “wizards” if you like. It was the cast of Harry Potter who came to see Jesus.

For the most part, Magi just wanted to know the Power behind the universe. They pondered the great questions of life: “Where did we come from? Why are we here? Where are we going? Why is there something rather than nothing?” And because the Magi were so into the stars, God put a fantastic light in the sky on that first Christmas to get their attention—a star unlike anything else they had ever seen before. 

We’re fascinated by the natal star, but a good sign always points away from itself to something else, so Matthew doesn’t go into detail about it. Besides, it’s not the stars that direct the course of history, but the Maker of the stars. He’s the director of the show. And it’s a transformational show for hungry souls on a quest for spiritual reality. Indeed, God tends to meet people at the level of their deepest longings. G. K. Chesterton put it like this: 

Men are homesick in their homes 
And strangers under the sun…
But our homes are under miraculous skies
Where Christmas was begun.

If the Magi teach us anything, it’s that it’s never enough for us to just be amazed at the wonders of God; we have to set out on the journey and follow him. Our calling is not just to stand in awe of creation but to get to know the Creator. 

God wants everyone to come and worship his Son. He wants you to worship his Son.

Even if you’re a wizard.


Merry Christmas from This New Life. May God richly bless you this day and always. Feel free to contact me if you’d like to know more about who Jesus is and how you can have a personal relationship with him.

Christmas Bonus. My son Andrew took Coverton’s Christmas remake of Leonard Cohen’s “Hallelujah” and aligned it with scenes from the 2014 Son of God series. We showed it last night at the Christmas Eve service. The finished product is quite impactful. (Thanks, Drew!) Enjoy!

Image Credits: shutterstok.com; shepherdthoughts.com; countryliving.com.