O Holy Night, Part 4: Chains Shall He Break (1 Corinthians 7:17-24; Ephesians 6:5-9)

It’s easy to overlook the fact that God entered the human race through a descendant of slaves. Every slave who has ever lived, then—whether in physical shackles or some other kind of bondage—has a friend in Jesus. He can identify with the struggle, which is a tremendous source of encouragement to the oppressed of this world.

Chains shall He break for the slave is our brother
And in His Name all oppression shall cease.

Cappeau’s reference in verse 3 of “O Holy Night” to the equality of all persons, whether slave or free, got the song banned by the church hierarchy in the early years of its popularity. Congregations all over Europe, however, sang it anyway. Such was the French revolutionary spirit. In a qualified sense, St. Paul may have agreed with that sentiment, having written to the Corinthians, “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so” (1 Cor 7:21).

Once again, Sullivan Dwight’s theology—not Cappeau’s lyrics—drives the English translation. Dwight elevates an important biblical ethic (viz., loving others and standing against oppression), but he eliminates part of the gospel in the process. Lost in Dwight’s translation in v. 3 is:

  • The concept that Christ, the Redeemer, has already broken all shackles
  • The concept that Christ has already freed earth and opened heaven
  • The concept that Christ was born, suffered, and died for all humanity
  • The concept that gratitude is a proper response to this good news

Dwight really did a hack job on Cappeau’s lyrics. And yet what remains is true and beautiful. In this particular message, we focus on two admonitions to two groups of people: (1) to those under authority—remember the contentment of Christ; and (2) to those wielding authority—remember the kindness of Christ. Indeed, we can begin to conquer our own sense of oppression by adjusting our attitudes even before adjusting our circumstances.

In the end, we celebrate the fact that God entered the human race through a descendant of slaves to set us free. Consequently, no one who knows Jesus can ever live perpetually with a victim mentality. 

Sermon Resources:

Contact This New Life directly for the sermon audio file.

O Holy Night, Part 3: He Knows Our Need (Hebrews 2:9-18; 4:15-16)

Verse 2 of “O Holy Night” contains these two lines: “In all our trials born to be our Friend! / He knows our need—to our weakness is no stranger.” These concepts are biblically true and spiritually encouraging. Once again, however, the translator’s theology, not the original lyrics, are driving the carol’s rendering into English. 

Lost in translation is the sinful pride of humanity for which Christ came to die as an atoning sacrifice. But by eliminating the reference to human brokenness, the good news is not as good as it could be. For example, it’s certainly amazing that a holy God would befriend sinful people, but that’s amazing precisely because in our natural state, we were first his enemies (cf. Rom 5:8).

What the translator did is what so many people try to do today—keep the good news of the gospel while eliminating the bad news that it answers. But if there’s no bad news, what is it that makes the good news good? The lack of a contrast renders the word “good” almost meaningless in such a context. It’s like the medical community announcing a great cure for some disease nobody has. So what?

Christmas is the announcement that God has a great cure for the spiritual disease everyone suffers from—the disease called sin. It’s a condition that manifests itself preeminently in human pride, as the author originally wrote. And pride needs to be confronted by the preaching of the gospel. So, yes, God knows our need, and let’s not minimize that need. By properly understanding it, we better appreciate God’s solution for it, and the lengths to which he went to deliver it to us on that first Christmas.

“He knows our need—to our weakness is no stranger.” Our passages from Hebrews 2 and Hebrews 4 bear that out. God cares about our physical needs, our emotional needs, and our spiritual needs. Indeed, Christmas shows that God cares about our every need. He is attentive to our condition because he loves us. And his love for us is why he sent us his Son (John 3:16).

That’s why Jesus came. He would go on to suffer and die in our place on the cross. He made our hell his so that he could make his heaven ours. Our response of faith to such amazing grace is to “walk as Jesus walked” in this regard. God’s people cannot be indifferent toward other people’s physical, emotional, and spiritual needs. We serve humanity because the ultimate human served us. To our weakness that ultimate human—Jesus—is no stranger. So let us not be a stranger to him.

Sermon Resources:

Contact This New Life directly for the sermon audio file.

O Holy Night, Part 2: And the Soul Felt Its Worth (Matthew 6:26, 10:29-31, 12:11-12)

Do you feel valuable? Significant? Important? Not in the sense of an over inflated ego or an attitude of superiority toward others—but in the sense that you matter, that your presence here on Earth is significant, that when you make a footprint in the sand it means something?

We meet people on a regular basis who are down on themselves, down on hope, and down on life. And, really, all of us have some regrets, disappointments, failures, and wrong turns that we’ve made in our day. Consequently, as life unfolds, we sometimes feel used, abused, abandoned, and confused. We feel cheapened. Sometimes we even feel worthless.

Life has a way of leaving its skid marks on our soul. It has a way of drawing its map on our face, and those lines cut deeply—not only into the skin, but into the heart. Sometimes it’s because other people have been cruel to us. Sometimes it’s because life has simply dealt us an unfair hand. Sometimes it’s because we ourselves have made poor choices.

We get involved in worthless pursuits, and over time we feel worthless ourselves. As it says in verse 1 of “O Holy Night,” “Long lay the world in sin and error pining.” Sometimes it gets so bad for us personally, we don’t even feel valuable to God any more, the one who made us. We say things like…

  • “God could never love me.”
  • “God could never be pleased with me.”
  • “After what I’ve done, God could never consider me valuable.”

Such thoughts are understandable, but they’re also wrong. Three times in Matthew’s Gospel Jesus states that human beings are “valuable” (Matt 6:26, 10:29-31, 12:11-12). Moreover, the value of something is determined by what somebody is willing to pay for it. I first learned that lesson on eBay about 10 years ago. I was trying to get a few things from my childhood Christmas—silly decorations, like ShinyBrite Christmas ornaments, little red pixie dolls, Santa pins with noses that light up when you pull the string. I kept getting outbid, so I wound up going to my maximum bid right away. I refused to be outbid by anybody! 

Now, all of those objects were old, dirty, and defective, and probably meaningless to most people—but I was willing to pay top dollar for them. Why? Because I wanted them. They were valuable to me. If the value of something is determined by what somebody is willing to pay for it, then look at what God himself was willing to pay for us. When we begin to do that, we quickly realize that God could not have paid a higher price for us than he did.

God the Father bankrupted heaven for us on that first Christmas. That’s why Christmas happened in the first place. God wanted so much for us to become part of his family that he became part of ours. We can all be glad the song doesn’t end with, “Long lay the world in sin and error pining.” It goes on to say, “Till he appeared and the soul felt its worth.” Take a listen to this message, and dare to believe that your soul can feel its worth, too!

Sermon Resources:

Contact This New Life directly for the sermon audio file.

O Holy Night, Part 1: From Muddled Mess to Beauty (Isaiah 40:1-5, 61:1-3)

The hauntingly tender Christmas carol “O Holy Night” has a strange and fascinating history. Indeed, the version we have in our hymnbooks today was the result of a joint effort among individuals who would by no stretch be considered orthodox Christians. 

  • The lyrics were written by a lapsed Catholic.
  • The score was written by a non-practicing Jew.
  • The piece was first sung in public by a popular opera singer.
  • The English translation came from a transcendentalist who denied basic biblical doctrine.
  • The official church hierarchy originally opposed the song even though congregations loved it and demanded that it be sung.

That’s only the tip of the iceberg when it comes to how this alluring carol came to our ears today. Yet for all the twists and turns in its strange and bumpy journey—not to mention its wildly loose translation into English—the result is truly beautiful. In fact, it’s just not a Christmas Eve service if we don’t sing “O Holy Night.”

The carol itself, then, can be seen as a helpful illustration of life itself. We, too, experience many zigs and zags on the way to our divinely intended destination. But God can take the broken pieces of our lives and shape them into a beautiful mosaic.

We do much the same with stained glass windows. We gather sharp and broken pieces of colored glass and fit them together with design and intentionality to tell the Jesus story. The God of the universe does the same with his people. He tells the story of Jesus and his love through the order and design he brings to our chaotic lives. God’s gracious work in us is “a thrill of hope” for which “the weary world rejoices.”

Sermon Resources:

Contact This New Life directly for the sermon audio file.

A Million Dreams Are Keeping Me Awake

Just a little bit of this and that as I take a brief break from the books.

1. Fall is magical. As Khalil Gibran has said, “Trees are poems that the earth writes upon the sky.” In a similar vein, Ralph Waldo Emerson has said, “The earth laughs in flowers.” (See what I did there? Vein…) 🙂  Anyway, the crisp colors and beauty of this season always refresh my soul.

2. Speaking of laughter, six-year-olds laugh an average of 300 times a day. Adults only laugh 15-100 times a day. Be six again. (O.k., feel free to accuse me of being silly—but only after you read Proverbs 17:22. Life is too short to be curmudgeonly all the time.)

3. Martin Niemöller’s robe and preaching collar are now the property of the seminary where I work. I hope to do a short post on that in the near future. Niemöller is not really a household name, but he should be. (“They came for the Jews, but I was not a Jew….”) See, I can be un-silly, too.

4. “I can’t imagine a man really enjoying a book and reading it only once.” So said C. S. Lewis. Amen to that! Which books do you find yourself re-reading? Oh, you don’t read? As the adage goes (often misattributed to Mark Twain), “A person who won’t read has no advantage over one who can’t.”

5. The Phillies are just two games back. Why do they always get close enough to give us hope but linger far enough behind to break our hearts? Fortunately, it doesn’t sting as much as it used to. While I thoroughly enjoy the game of baseball, I’m no longer a fan of professional sports.

6. On a happier note, SamJam (Samuel James) is just two months away from coming into view. I suppose I’ll be more of a puddle than usual this Christmas, getting to hold a newborn and all. This little guy is just the third blood relative I will have gotten to meet on the planet. What an honor!

7. Speaking of Christmas, I probably won’t be able to write too many original posts this year on the Incarnation—one of the richest, deepest, most profound subjects we could ever ponder. So, I’m thinking of doing some re-posts of the more popular ones I’ve done over the past few years. Since that almost feels like cheating, I’m hoping to write at least one original post this year. 

8. My Advent series this year will focus on the history and theology of the carol “O Holy Night.” I did my own translation of it several years ago and discovered that the English version is way off the original French. Nevertheless, the lyrics are still poignant, and the tune is hauntingly beautiful. My favorite line is, “Till he appeared and the soul felt its worth.” This concept is the next unit for two of the seven classes I’m teaching this semester. The Scripture pulsates with the sentiment, though we often try to obscure it. As Karen Salmansohn put it, “When you realize how much you’re worth, you’ll stop giving people discounts.”

9. Finally, here are two songs for your weekend pleasure. The first is Disturb’s cover of “The Sound of Silence,” a song about incommunicability. It’s really a lament about individuals who are physically close to each other but still separated by their inability to communicate. They speak without expressing any substantive content, and they hear without really listening. The realm of silence, into which the noisy nothings of this world often crash, is painful to the author.

The second song is much brighter. It’s the One Voice Children’s Choir performing “A Million Dreams” from The Greatest Showman. I love this group of young people, and I find the musical itself quite entertaining. In fact, my son and I have talked about doing a Friday night sing-along of the whole show. (All recording devices will be confiscated before we push play on the DVD!)

Thanks for reading. And have a lovely weekend!

P.S., Hurricane “Sam” is headed to the East Coast. Yeah, we knew that. (See #6 above.) 🙂

A Couple of Gift Pics

I mentioned yesterday that I got way too many gifts for Christmas—all of them special and much appreciated—with two from my kids that truly captured my heart. Here are snaps of those two gifts.

The wooden Phillies mug on the right is made in the shape of—and out of the same material as—an MLB bat. It’s so tall I needed a chopstick to stir the creamer! Drew has a way of getting us the most unique gifts—the kinds of things we would never buy for ourselves but bring a smile to our hearts when he gives them.

My daughter and son-in-law choked me up with a canvas made on their cricut that says, “Fall on your knees, Oh hear the angel voices, Oh night divine, Oh night when Christ was born,” a line from my mom’s favorite Christmas carol, “O Holy Night,” the same one we were singing to her when she passed away. Next year, Lord willing, I’ll write more about that carol and its history. It was an awful lot of work for Bethany and Micah to put this together.

It was a memorable day. (We even had a bit of snow for a few hours!) The greatest gift of course, was the child in the manger. “For God so loved the world that he gave his only Son.”

UPDATE: I forgot to mention that Andrew also made each of our likenesses into a 3D-printed comic figure. (I am Batman, haha!) We’re still waiting for the USPS to deliver them, but we have printouts of what they will look like. How in the world did I get such creative kids?

Image Credit: wallpaperfx.com.