“I Have Seen the Lord” (John 20:10-18)

The story of Mary Magdalene meeting Jesus at the empty tomb is found only in John’s Gospel. Everything about it corresponds to human nature as we know it. A weeping woman lingers by an empty tomb, wondering what has happened to the body of the one she loved. When Jesus appears on site, she doesn’t recognize that it’s him. After she does realize it’s the Lord, she grips his feet so tightly that he needs to tell her to let him go. The scene ends with the mourner becoming a missionary—running to tell others that she has seen Jesus alive.

In many ways, Mary represents all of us. The risen Christ cares about our pain. He’s present even in our darkest hour, and he doesn’t let our despair go unchallenged. The risen Christ also knows us personally. He calls us by name and always gives us what we need the most, including hope beyond the grave. Finally, the risen Christ redirects our priorities. He wants us to share him with others, not keep him to ourselves. He also cares more about grace than our status in the world.

It’s often been said that Mary Magdalene was last at the cross and first at the tomb. That’s a high honor that can’t be said about any of the men who followed Jesus. She was the first to see Jesus alive and the first to hear his voice, thus becoming an apostle to the apostles. A formerly demonized woman, Mary had been changed by Jesus. You can be, too. Indeed, the story of the risen Christ can change your story—forever.

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Scarred for Life: Jesus’ Post-Resurrection Body (Luke 24:36-49)

The post-resurrection appearances of Jesus can come across as elusive or even mysterious at times. Over the span of 40 days, the risen Christ shows up for a brief period, and then he’s gone without a trace. He appears in the flesh momentarily, but then he suddenly disappears. This dynamic raises the question, “Why does he linger?” We have 11 or 12 unique postmortem episodes recorded in the New Testament, but establishing a pattern or rationale for these “peek-a-boo” appearances can be a challenge. Their fleeting nature seems odd. Yet, upon closer examination, there are some clear indications of what Jesus may have been up to on this side of the empty tomb.

First, he appears to his friends, not his enemies. With the resurrection being the greatest “I told you so” in history, the rest of us may have been tempted to gloat in the presence of our enemies. Jesus’ character, however, does not allow for such a self-serving spectacle to take place. Second, he engages in conversation not just proclamation. With the resurrection being the greatest display of authority in history, we may have been inclined to do all the talking. Jesus certainly does some instruction, be he also gets other people talking, mostly about their hopes, fears, expectations, and disappointments. Indeed, he functions as a “Wonderful Counselor” (cf. Isa 9:6) after the resurrection. Third, he does what is needed on a case-by-case basis to help his friends believe in him. With the resurrection being the greatest display of power in history, we may have been predisposed toward belittling unbelief, but Jesus is “merciful to those who doubt” (Jude 22).

In Luke 24:36-49, Jesus labors to persuade his disciples that he really is back from the dead. He demonstrates that he is both a physical and a hyperphysical human being in his resurrection state. That is, there is both continuity and discontinuity between the body that went into the tomb and the body that came out. It really is Jesus, but now he’s a glorified Jesus. To convince the disciples of these realities, he eats in their presence and shows them his crucifixion wounds—something a spirit, ghost, or phantom would never be able to do. In his resurrected body, Jesus was scarred but healed, which provides an inspiring and hopeful lesson for us today: Like Jesus, believers can use their scars to advance the gospel. Because of the risen Christ, our mess can become our message, and our misery can become our ministry. Even our wounds can become trophies of his grace. In short, Jesus lingers because of love.

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