The Weeping King (Luke 19:28-44)

Leaders try hard not to cry in public. Instead, they seek to project a measure of strength and courage in difficult situations. They usually want to send a message that everything is under control. Crying just unnerves the people who have to watch it. Therefore, politicians and public figures try to stuff their tears and stifle their emotions. If, for some reason, they do ever cry in public, they strive to “leak a little,” not gush. 

As Jesus rode into Jerusalem on that first Palm Sunday, he cried openly in front of the masses. Luke 19:41 says he wept over the city, and the word for “wept” in the original means to sob or to wail. It was a great lament, not a little sniffle. But why was Jesus so upset? His answer was both bold and blunt: “because you did not recognize the time of God’s coming to you” (Luke 19:44). God came to his people in the person of Christ, but they did not recognize him and submit to his authority. Rather, they tried to leverage that authority for their own ends.

Luke’s account of Jesus’s triumphal entry into Jerusalem is a spiritually challenging passage—one that ultimately reminds us that to receive Jesus is to receive God, and to reject Jesus is to reject God. Knowing that some people would reject him at great cost to their own eternal well-being, Jesus wept for their souls. Indeed, his tears were an ominous sign that the week ahead would be a long and difficult one for him.

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The Permanent Exile of Death (Isaiah 25:6-8)

On this mountain the Lord Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines. 

On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;
he will swallow up death forever.  

The Sovereign Lord will wipe away the tears from all faces;
he will remove the disgrace of his people from all the earth.
The Lord has spoken.  

Isaiah 25:6-8

There’s something pitiable about the person who lives in exile. To be in a faraway place when your heart is back home can be a severe discouragement. We can’t help feeling sorry for people who’ve been evicted or evacuated against their will. To be separated from the comforts of loved ones and familiar surroundings is to be assaulted by loneliness, fear, anxiety, and possibly even despair.

Have you ever felt like an exile? It’s a miserable sensation. The child going away for summer camp, or the teenager going away to college for the first time might have a sense of exile. So might the missionary who heads off to a strange and hostile land after years of being cloistered in a Christian subculture. 

man-alone-gray-fog

To be separated from the comforts of loved ones and familiar surroundings is to be assaulted by loneliness, fear, anxiety, and possibly even despair.

Indeed, exiles come in many forms—the military spouse who gets dragged all over the globe; the chronically ill patient who’s confined to a hospital bed; the success-driven businessperson who gets strapped into a plane seat yet again; the incarcerated man who can do nothing but hang his wrists on the iron bars all day long.

Then there are those who may be physically in their homes, but they, too, feel like exiles: the widow separated from her beloved husband, now living in a quiet house with echoes of poignant memories flooding her soul; the teen athlete who desperately wants to compete but has to stay cloistered in her house while a pandemic runs its course; the child whose parents are emotionally absent and unavailable to provide support and affirmation in those critical, formative years.

All of them can feel like exiles, and all of them desperately want to go “home.”

The people of Isaiah’s day knew that feeling well. Theirs was the plight of the exile. They’re a long way from home, and they have “miles to go before they sleep.” But Isaiah 25 is a song of liberation—an Old Testament Magnificat that anticipates real hope for a bright and glorious future. The hymn breaks into the text unexpected, celebrating the end of the tyranny and shame that have befallen the Jews for so long. God is clearly on the move, having subdued the enemies of Israel and having promised to restore them to a place of peace and prominence once again.

plant-from-tree-stump

With God, even the worst exile is only temporary. Verses 6-8 in particular celebrate the end of darkness and death for the covenant people. The marvelous truth is that Israel as a nation will rise again from the dead.

As is often the case with Old Testament prophecies, the divine Author could see more than the earthly author (cf. 1 Peter 1:10-12). It’s not difficult to capture glimpses of a greater resurrection in this passage—the bodily resurrection that awaits all believers at the end of the age.

empty-tomb-linens

With God, even the worst exile is only temporary. The marvelous truth is that Israel as a nation will rise again from the dead.

In fact, when Paul writes in 1 Corinthians 15:54 that “death is swallowed up in victory,” he’s citing Isaiah 25:8. When John writes in Revelation 7:17 that “God will wipe away every tear from their eyes,” and again in 21:4 that God “will wipe away every tear from their eyes, and death shall be no more,” he’s surely alluding to the same prophecy. Isaiah’s original vision exceeds all expectations.

purple-mountains-majesty-stream-pine

Indeed, humanity’s exile to this sin-scarred planet of crime, cruelty, injustice, and death will one day come to an end. Like Israel of old, the church may continue to fail God in many ways, but God is still God, and he will keep his promises:

•  He will prepare an eschatological feast for his people (6).

•  He will destroy the corpse’s shroud that enfolds us all (7).

•  He will swallow up death forever (8a).

•  He will wipe away the tears from our faces (8b).

•  And he will remove his people’s disgrace from all the earth (8c).

In other words, death itself will be exiled forever, and the people of God will finally be home. And the authority for such a great hope is that the Lord himself has said it will happen (8d).

great-feast-table-fireplace

Thank you, God, for your power over death and the hope that it brings. As we journey through this life—sometimes feeling like strangers and exiles—encourage our spirits by helping us to remember that you will keep your resurrection promises. In the midst of our many failures, disappointments, disillusionments, and inadequacies, help us to stay focused on the glorious future that awaits the people of God. We’re eager to see you, Lord, and have you dry our tears. Until then, help us to hope. Amen.