It’s easy to overlook the fact that God entered the human race through a descendant of slaves. Every slave who has ever lived, then—whether in physical shackles or some other kind of bondage—has a friend in Jesus. He can identify with the struggle, which is a tremendous source of encouragement to the oppressed of this world.
Chains shall He break for the slave is our brother
And in His Name all oppression shall cease.
Cappeau’s reference in verse 3 of “O Holy Night” to the equality of all persons, whether slave or free, got the song banned by the church hierarchy in the early years of its popularity. Congregations all over Europe, however, sang it anyway. Such was the French revolutionary spirit. In a qualified sense, St. Paul may have agreed with that sentiment, having written to the Corinthians, “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so” (1 Cor 7:21).
Once again, Sullivan Dwight’s theology—not Cappeau’s lyrics—drives the English translation. Dwight elevates an important biblical ethic (viz., loving others and standing against oppression), but he eliminates part of the gospel in the process. Lost in Dwight’s translation in v. 3 is:
- The concept that Christ, the Redeemer, has already broken all shackles
- The concept that Christ has already freed earth and opened heaven
- The concept that Christ was born, suffered, and died for all humanity
- The concept that gratitude is a proper response to this good news
Dwight really did a hack job on Cappeau’s lyrics. And yet what remains is true and beautiful. In this particular message, we focus on two admonitions to two groups of people: (1) to those under authority—remember the contentment of Christ; and (2) to those wielding authority—remember the kindness of Christ. Indeed, we can begin to conquer our own sense of oppression by adjusting our attitudes even before adjusting our circumstances.
In the end, we celebrate the fact that God entered the human race through a descendant of slaves to set us free. Consequently, no one who knows Jesus can ever live perpetually with a victim mentality.
Contact This New Life directly for the sermon audio file.