The Christ Community, Part 11: The Church as the Army of God (2 Corinthians 10:3-5)

Scattered throughout the New Testament are words, phrases, and illustrations that give the church a military flavor. In Philippians 2, for example, Paul speaks of “Epaphroditus, my brother, fellow worker and fellow soldier.” In Philemon 2 he refers to “Archippus our fellow soldier.” In 2 Timothy 2 Paul exhorts his young apprentice to “endure hardship with us like a good soldier of Christ Jesus.” Moreover, Paul writes in 1 Timothy 6:12, “Fight the good fight of the faith.” The Christian life is a battle.

But the military motif is found not only in Paul. It’s also found on the lips Jesus. In Matthew 11:12, Jesus offered this challenging statement: “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.” Forcefully advancing is something an army does. It’s no wonder, then, that theologians have long spoke of “the church militant,” that is, the church on mission, as opposed to “the church triumphant,” the company of believers who left the battlefield of this earth and have gone to be with Jesus.

Now, we have to interpret these kinds of Scriptures carefully. The Christian mission does not involve taking up arms against a human enemy to advance the cause. That’s a gross distortion of the nature and purpose of the kingdom of God. When Jesus stood before Pilate, he said in John 18, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” Moreover, the previous night—when Jesus was arrested in Gethsemane—Peter pulled out a sword and tried to attack the authorities, but Jesus said in Matthew 26:52, “Put your sword back in its place…for all who live by the sword will die by the sword.” 

So, when we look carefully at the military flavored passages of the New Testament, it’s quite clear the type of conflict Christians are engaged in is radically different from the normal concept of warfare as we understand it. In fact, in this particular fight, the enemies are invisible. Paul writes in 2 Corinthians 10:3-5:

For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

Our is a different kind of war, says Paul. “Our struggle is not against flesh and blood.” So, the military image is designed to teach believers that: The church of Jesus Christ is a spiritual army that fights spiritual enemies with spiritual weapons. This message takes a look at some of those weapons. It also emphasizes that believers are not struggling for a victory, but from a victory—the victory Christ has already won.

Sermon Resources:

Contact This New Life directly for the sermon audio file.

The Blood Covenant, Part 7: The Final Exchange (1 Cor 15:50-57)

Human beings have a rendezvous with death. The Grim Reaper is coming for everyone, regardless of who they are, where they live, how much money they make, or what they believe. As one writer put it, if death were a preacher, “every tombstone is his pulpit, every newspaper prints his text, and someday every one of you will be his sermon.” That’s a creative way to say what Charles Dickens said bluntly a couple of centuries ago, “We are all fellow pilgrims to the grave.” It’s a cold fact of life, and no one likes to dwell on it. Thankfully, the followers of Christ have something glorious to look forward to despite the unavoidability of death. The reason for that hope is the theme of this series.

Covenant partners become functionally one—as symbolized in their exchange of weapons, outer garments, token possessions, names, blood, and places between the slaughtered animal sacrifice. What’s true of one covenant partner is true of the other. Jesus died, but he rose again. Therefore, those who are in covenant with him will die and rise again, too. When Jesus was raised, he got a new and glorified body. Therefore, those who are in covenant with him will get a new and glorified body, too. Indeed, the Body of Christ will get new bodies from Christ. It’s the final exchange of the New Covenant, and it will lead to everlasting joy, not to mention the final humiliation of death.

As such, Paul can taunt the Grim Reaper by saying, “Where, O death, is your victory? Where, O death, is your sting?” (1 Cor 15:55). He can also celebrate with fellow believers, “Thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Cor 15:55).

Sermon Resources

Contact This New Life directly for the sermon audio file.

‘The Man in the Arena’: Theodore Roosevelt’s Inspiration to Persevere

Theodore Roosevelt was a soldier, explorer, naturalist, and statesman who served as the 26th President of the United States from 1901 to 1909. Born a sickly child with debilitating asthma, he eventually overcame his health challenges by embracing a rigorous lifestyle.

Following William McKinley’s assassination in September 1901, Roosevelt became president at age 42, the youngest person ever to hold the office. One of his more famous quotations was shared in a speech the year after he left office. It is commonly known at the “The Man in the Arena” quotation, from an address titled, “Citizenship in a Republic.”

Regardless of how many times you may have stumbled or failed, be inspired by Roosevelt’s words to persevere:

“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.”

Theodore Roosevelt

“Citizenship in a Republic”
Speech at the Sorbonne Paris, France
April 23, 1910