All three Synoptic Gospels feature an account of the transfiguration of Jesus—that moment where Christ appears in a radiant, glorified state alongside Moses and Elijah. While John doesn’t give us the story per se, he does refer to it. Speaking of Jesus he writes, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth” (John 1:14). Despite having the outward form and appearance of a mere man, Jesus in his very nature and essence is simultaneously divine. He is deity dressed in a human body.
Jesus no doubt received great encouragement from this heavenly event as he faced the cross, but it was primarily a revelation for the sake of the disciples. They needed to be prepared for the dark days ahead—days that would feature the rejection, conviction, and brutal execution of their leader. The voice from heaven assured the disciples that Jesus was indeed the Son of God, as it had once assured John the Baptist at the Jordan (Matthew 3:17) and would again assure the multitude in Jerusalem (John 12:28).
The Gospel writers came to see in this Christophany a preview of resurrection glory—both for Jesus and for his followers. In Jesus we see a glimpse of the glory to come. As the Apostle Paul writes, “For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory” (Colossians 3:3-4).
A Few GoodMen is ranked as one of top 100 movies of all time. It’s a military courtroom drama starring Tom Cruise, Jack Nicholson, Demi Moore, and Kevin Bacon. One of the memorable lines of the movie comes from Lieutenant Kaffee, played by Tom Cruise. He’s the lead defense attorney, and his case against the colonel isn’t going well. After a series of deep frustrations with his co-counsel, Lieutenant Galloway, played by Demi Moore, Kaffee blurts out, “And the hits just keep on coming!” It’s an expression that basically means, “Here we go again!” or “If it’s not one thing, it’s another!”
By the time we meet up with Elijah in 1 Kings 17:17-24, it’s hard not to think of this line, “And the hist just keep on coming!” He’s already had a hard and adventuresome life as a prophet, but we’re just getting started. After several miracles and death-defying adventures, the son of the widow he just rescued becomes deathly ill. Elijah watches his little friend go through the dying process. A few months ago, he saw the brook dry up, and now he sees a young boy’s life dry up, too. Now what? Surprisingly, the widow blames the prophet for her son’s death. For Elijah, the hits just keep on coming.
How do we respond when we get a tongue lashing we don’t deserve? Step into lawyer mode? Defense mode? Return the verbal garbage with garbage of our own? Hurt people tend to hurt people, and Elijah gets wounded here. But he doesn’t seek to wound back. He offers no argument, no rebuke, and no explanation. He does speak, but not to the woman’s tortured logic and agonized questions. Rather, he offers her gentle service and simple burden sharing. Then he gets alone with God and cries out to him for help (1 Kings 17:20), offering up an impossible prayer: “O Lord my God, let this boy’s life return to him!” (1 Kings 17:21b).
It’s one thing to pray for the weather, as Elijah has recently done. It’s another thing to pray for the restoration of life to a dead body. That’s something new. But not only does Elijah pray the impossible prayer, he’s willing to be ceremonially “unclean” in the process by stretching himself out on the boy three times (1 Kings 17:21a). It was a form of sacrificial intercession in the face of a desperate situation. Happily, the Lord heard Elijah’s cry, and the boy’s life returned to him (1 Kings 17:22). It’s the first resurrection of Scripture. Thankfully, it’s not the last.
How do we face an impossible situation today? Like Elijah, we can get alone with God. We can pour out our problems to the Lord. We can strive for patient endurance and calm assurance amid the hits. And we can wait for God to act, receiving his deliverance in due course. Like Elijah, we can be fully persuaded that hope never dies because the God of the impossible lives. Patient endurance, then, is well founded. Teresa of Avila was a Carmelite nun who lived in the 1500s. She wrote a verse that John Michael Talbot made into a song in our day:
Let nothing trouble you. Let nothing frighten you. For everything passes but God will never change. Patient endurance will obtain everything Whoever has God, wants for nothing at all. God alone is enough. God alone is enough. Whoever has God, wants for nothing at all.
One day the hits will stop coming. Jesus made sure of that. On the cross, he was willing to become truly “unclean” for us, dying for our sin. But on the third day, he rose again from the dead, having told his followers, “Because I live, you also will live” (John 14:19). Today he puts his infinite resources at the disposal of those who, like Elijah, pray in righteousness and faith. That’s how we hit back at the hits.
